Human Trafficking Modern Day Slavery Essay - 2066 Words

In 1865, the 13th Amendment to the United States Constitution ended the institution of slavery (McGough). Even though slavery was abolished, modern day slavery still exists and has evolved under a different appearance and is known as â€Å"Human Trafficking† in today’s society. Each year, thousands of people are trafficked across borders or internally, and exploited for cheap labor or sexual services. According to the U.S. Federal Law, human trafficking consists of children involved in sex trade, adults who are coerced or deceived into commercial sex, anyone forced into different forms of labor or services (Polaris Project). Human trafficking is a human rights violation; it is a crime against the dignity and integrity of an individual. It is†¦show more content†¦The commercial sex act will be induced by force, fraud, or coercion; the person who is induced to perform such act is normally under the age of 18 years of age. Labor trafficking is the recruitment, har boring, transportation, provision, or obtaining of a person for labor or services, through the use of force, fraud, or coercion for the purpose of subjection to involuntary servitude, debt bondage, or slavery. The Historical Timeline Human trafficking and exploitation has been in existence around the world for thousands of years. Humans have been subject to various forms of physical and sexual slavery, from the ancient Greek and Romans to the medieval times, and up until today. Forms of slavery existed before the 1400s, but that was the marked start of European slave trading in Africa with the Portuguese transporting people from Africa to Portugal and using them as slaves. In the 1500s, the British joined in on the slave trade in Africa and the development of plantation colonies increased the volume of the slave trade. Throughout the 1600s, other countries such as Spain, North America, Holland, France, Sweden and Denmark became more involved in the European slave trade. (Agatucci). In 1865, the institution of slavery was abolished by the 13th Amendment of the U.S. Constitution. The International Agreement for the Suppression of â€Å"White Slave Traffic† was signed in 1904 and put i nto action. The agreement protected women, from being involved in whiteShow MoreRelatedModern Day Slavery: Human Trafficking 866 Words   |  4 PagesBlood Borne Connections.) Human trafficking is the modern day slavery, it involves taking control over a person through force, fraud or coercion to exploit the victim for forced labor, sexual exploitation. or both (â€Å"What† par.1). This is become the sad reality for many, approximately three out of every 1,000 people worldwide are being forced into this such slavery. Victims of human trafficking are people of all backgrounds and ages, no one is safe from the dirty hands of human traffickers. Every yearRead MoreHuman Trafficking : Modern Day Slavery1244 Words   |  5 Pages Human trafficking Around the world human trafficking happens around us without us noticing or realising what is happening. Modern-day slavery exists around the world and it is known today as human trafficking or trafficking in persons. So, what is human trafficking and why don t many people seek for help or go to athoughty ? Well human trafficking is modern-day slavery and involves the use of force, fraud, or coercion to obtain some type of labor or commercial sex act. Every year millionsRead MoreHuman Trafficking And The Modern Day Slavery Essay1006 Words   |  5 Pagesfield of criminal justice, and is known as the modern day slavery. This paper will also discuss the globalization in human trafficking. The study examines the impact of economic globalization on the human trafficking inflows around the world. This paper will begin by providing the definition of what human trafficking and globalization is, and how it works within the context of law enforcement. The history of human trafficking and how human trafficking is effecting societies across the world. ThisRead MoreHuman Trafficking And Modern Day Slavery Essay1390 Words   |  6 PagesHuman Trafficking There is an ever growing problem that is coursing the world. Every day 3,287 people are sold or kidnapped, and are forced into slavery. (Human Trafficking Statistics Reports 2012) Most people do not realize that modern-day slavery happens closer to home than they think. 14,000-17,500 is the estimated number of people trafficked into the United States each year. (Human Trafficking Statistics Reports 2012) The government has tried to reduce this problem as well as everyday peopleRead MoreHuman Trafficking : Modern Day Slavery1604 Words   |  7 PagesHuman Trafficking One of the most serious crimes worldwide, human trafficking is the buying, selling, and transportation of people for the use of sexual exploitation, forced labor, or organ removal. â€Å"Human trafficking is modern-day slavery and involves the use of force, fraud, or coercion to obtain some type of labor or commercial sex act.† (What is human trafficking Homeland) It happens in the United States and foreign countries. Many people do not see it happening, but in fact it is happeningRead MoreHuman Trafficking : Modern Day Slavery1531 Words   |  7 PagesHuman trafficking is modern day slavery that occurs with both genders of all ages. Human trafficking occurs mostly in poorer countries like Asia, and Eastern Europe and isn t solely sexual slavery; the victims can be used for labor purposes also. Organizations like Shared Hope International and Coalition Against Trafficking in Women fight to rescue the victims of human trafficking. These organizations spread the dangers of hum an trafficking through education and public awareness. Often times traffickingRead MoreHuman Trafficking : Modern Day Slavery1228 Words   |  5 Pages Around the world human trafficking happens around us without us noticing or realising what is happening. Modern-day slavery exists around the world and it is known today as human trafficking or trafficking in persons. So, what is human trafficking and why don t many people seek for help or go to athoughty ? Well human trafficking is modern-day slavery and involves the use of force, fraud, or coercion to obtain some type of labor or commercial sex act. Every year millions of men and woman andRead MoreHuman Trafficking : A Modern Day Slavery961 Words   |  4 PagesEnglish IV Nov. 23 2015 How to Stop Trafficking Women are not the only ones being sold today. Man are not the only ones selling humans today. All different kinds of humans are being sold in something called human trafficking. Human trafficking has become a problem worldwide and is effecting all people male, female, children, LGBT. There are many solutions, one of them is to educate the children at a younger age. Human trafficking is like a modern day slavery. The people being sold are forced inRead MoreHuman Trafficking : Modern Day Slavery1732 Words   |  7 PagesHaley Gooding Mrs. Gallos English 3 Honors 6 April 2017 Human Trafficking One of the most serious crimes worldwide, human trafficking is the buying, selling, and transportation of people for the use of sexual exploitation, forced labor, or organ removal. â€Å"Human trafficking is modern-day slavery and involves the use of force, fraud, or coercion to obtain some type of labor or commercial sex act.† (What is human trafficking Homeland) It happens in the United States and foreign countries. Many peopleRead MoreHuman Trafficking : Modern Day Slavery1210 Words   |  5 PagesHuman Trafficking Imagine being able to own a business and make nothing but profit. One of the types of trafficking is Labor Trafficking, which helps keep prices cheaper by having cheap workers. If companies do not have people working in factories for very little then a lot of prices would go up crazy like on clothing and furniture. A lot of countries economy are built off sex trafficking which helps the economy significantly. The ongoing â€Å"phenomenon† of human trafficking is not a problem

The Importance Of Fate In Oedipus - 1022 Words

If predictions were to be real, one could really believe that is what is going to happen in the future. In â€Å"Oedipus the King† this is actually true, Oedipus calls for his fate unwillingly and definitely inevitably. Fate is described as something that unavoidably befalls a person. The author of â€Å"Oedipus the King,† Sophocles, writes a tragic fate that Oedipus was born to live. I will begin by giving a brief analysis of the story to give a better understanding, and explain point by point why fate was just inevitable in this story. In the story, Oedipus fate played an important role in the lives of the characters. To avoid their fate, the main characters did everything in their power to avoid their destinies. Shortly after Oedipus was born†¦show more content†¦The people of Thebes were so grateful, that they appointed Oedipus as King and gave him the recently widowed Jocastas hand in marriage. Year’s later; Oedipus finds out from a messenger that Polybus, king of Corinth, Oedipus father, has died of old age. Still having the oracles predictions in mind Oedipus becomes determined to track down the shepherd and learn the truth of his birth. Suddenly terrified, Jocasta begs him to stop, and then runs off to the palace, wild with grief. And so, despite his precautions and everything he did to avoid this, the predictions that Oedipus dreaded had actually come true. Realizing that he has killed his father and married his mother, Oedipus is tormented by his fate. Rushing into the palace, Oedipus finds that the queen has killed herself. From the very beginning of this story it is evident that the character wanted everything their way. King Laius not only tried to change his own fate but he also tried changing his own son’s fate by trying to kill him. Before Oedipus was even born he tried to change his fate because he was so reluctant to allowing his own son to kill him. It is so selfish to want to kill your own son. He didn’t even think that maybe he can change this prediction in other ways. They say that when you are born everyone’s destine is pretty much determined. I find it very ironic that Oedipus was born in a kingdom and was the son of a king and a queen.Show MoreRelatedThe Importance Of Fate In Oedipus Rex777 Words   |  4 Pages Fate is known as a predetermined course of events that are beyond a person’s control. Those individuals that acclaim their fate are eventually granted happiness over those who deny and try to change it. For years cultural and religious groups have emphasized how important trusting in your fate is. For example, Sophocles’ play entitled Oedipus Rex exemplifies the repercussions of what happens when you slap fate in the face. In Oedipus Rex, the main character, Oedipus tries to run from and changeRead MoreMankinds Place in the World: Oedipus Essays772 Words   |  4 PagesWorld: Oedipus Aristotles Poetics: Comedy and Epic and Tragedy comments on the reflection of reality by its very imitation. As with comedy being an imitation of the inferior and ugly, the role of the epic and tragedy follow the roles of characters of great importance. The idea being that only those of importance are even noticeable in the eyes of the gods, since mankind is relatively insignificant and are nothing more than an amusement to the gods. As the children address Oedipus with remarksRead MoreA Comparative of Shakespeares Othello and Oedipus Rex1511 Words   |  6 PagesShakespeare’s Othello and Oedipus Rex In Shakespeare’s work Othello: The Moor of Venice, Othello’s over trusting nature was revealed when his trust in false accusations about his wife Desdemona’s unfaithfulness causes him to kill her and himself, conveying Othello as a tragic hero. Oedipus, the main character in Oedipus Rex, is characterized as a tragic hero when he tries to run away from his fate and finds out that the cause of his fate was his attempt to escape it. Oedipus Rex and Othello share aRead MoreIs Oedipus a Victim of Fate? Essay962 Words   |  4 PagesFate the un-avoidable Throughout the vast history of literature, various concepts have come and gone. The idea of fate or fatalism has been a concept that has survived the test of time. Numerous characters have succumbed to the power of fate and the character of Oedipus from Sophocles’ Oedipus the King is a prime example of the vast power of fate within literature. Sophocles effectively depicts the wrath of fate as he portrays how Oedipus fell victim to fate and his efforts to disregard fate wereRead MoreFate in Oedipus the King Essay1065 Words   |  5 Pagesat least in â€Å"Oedipus the King† in which the protagonist, Oedipus calls forth his doom unwillingly. Fate is defined as something that unavoidably befalls a person. The author of â€Å"Oedipus the King,† Sophocles, writes a tragic fate that Oedipus was born to experience. Fate is what is meant to happen and cannot be avoided or unchanged. Furthermore, events that lead to other events could be the result for one to meet their fate. In â€Å"Oedipus the King,† Sophocles expresses the nature of fate to be determinedRead More Odepius Rex Demonstrates Success Leads to Folly Essay820 Words   |  4 Pagesâ€Å"Oedipus Rex demonstrates that success leads to folly, arrogance and mistakes in behaviour.† Discuss. Oedipus the King is a play that recognises the importance of humility and recompense. Oedipus’ acknowledgement of the Gods’ superiority is evident in his fear of the prophecy coming true, indeed, he flees from Corinth for precisely this reason. But at the same time through Oedipus’ self-blinding (where he â€Å"alone† is responsible for his fate) there is a sense of wilful defiance in the face of theRead MoreOedipus Downfall Essay example774 Words   |  4 PagesPrompt: In a well-developed essay, consider whether hubris, fate or both are the use of Oedipus’ downfall. Use evidence from the text to support your support. Hubris is defined as excessive pride or self-confidence, while fate is defined as the supposed force, principle, or power that predetermines events. Ancient Greeks believed in Hubris, or pride. Pride may have been seen as good or bad. Many people that exhibit pride may come off as being proud of their achievements or lives; however, prideRead MoreMakings of a Tragic Hero1202 Words   |  5 PagesA possible theme for Oedipus the King by Sophocles is that one’s blindness can hide the inevitability that is his destiny. Oedipus is in this situation. He struggles to escape his fate: killing his father and marrying his mother and believes he is successful. Sophocles believes that the gpds control one’s destiny and the inevitability that a person will do what is destined despite there hero’s intentions.Oedipus represent the standards of a true tragic hero: he is well known, basically good, hisRead MoreThe Role of Faith and the Gods in Oedipus Rex Essays1713 Words    |  7 PagesSophocles, in his work Oedipus Rex, establishes a view that gives fate, which is created by the gods, a seemingly inescapable characteristic over man. The role of fate is clearly defined, through the fulfillment of divine prophecy, and Oedipus’ inability to recognize prophecy as a realistic source of knowledge, as a fate that strikes a delicate balance with the free will of man. The balance stricken between fate and free will, in Sophocles’ mind, is portrayed through Oedipus’ fatal flaw, which forcesRead MoreOedipus Trilogy Analysis1214 Words   |  5 PagesAnalysis of The Oedipus Trilogy Oedipus Rex, or Oedipus Tyrannus as it is in Latin, could be what we call today a Freudian work of literature. The Oedipus Trilogy was originally written by Sophocles and is meant to be told in a story-telling fashion. But this Grecian tragedy was revised and translated into English by Paul Roche and put into a novel form. The Oedipus Trilogy is a novel that deals with destiny and fate. The reader is shown a series of events plotted out from which Oedipus cannot escape

Wil-Mor Technologies Is There a Crisis free essay sample

Is There a Crisis? As of February 1997, there are significant problems in the relationship between Wilson and Morota, the respective American and Japanese auto-manufacturing suppliers that have created the Joint Venture Wil-Mor. There is a major concern that this JV is still unprofitable (since its launch in 1994), despite its relative successes in gaining market share and sharing knowledge and expertise across the two companies. The two parent companies are at odds over how big of an issue this is, which has created the most recent conflict. There have been problems since the beginning of this JV, including a conflict between American and Japanese management and a serious lack of communication throughout the company. Many of these issues, however, were resolved when Wilson and Morota replaced the President and General Manager of Wil-Mor in 1995. The new management team has worked well together since that time, but the lack of profits is an issue that continues to plague company leadership. The biggest problem concerning the financial performance of the JV is that the two invested parties have had different financial expectations for the project. While one company expected the JV to be profitable within several years, the other holds a more long-term view and dismisses early financial losses as symptoms of growing its market share. Specifically, Wilson has the biggest issue with the lack of profitability. Wilson went into this JV with expectations of almost immediate returns on investment, and has not planned for this many years of losses. They don’t see themselves as being able to continue losing money on this venture, and there is heavy pressure from Wilson headquarters on Wil-Mor leadership to produce profits sometime soon. As a company overall, according to Steve Easton (new Wil-Mor general manager), Wilson is generally â€Å"skeptical of making long-term investments,† which explains their focus on short-term profits in this scenario. Morota, on the other hand, is a Japanese company that views the world much more like the Japanese culture at large: over the long run. Morota’s expectations going into this JV were not about immediate profits; rather, they were about building North American market share and reputation in the United States, using customer service to build supplier relationships in a new market, and attempting to export their focus on product improvement and quality standards to a new labor force. With these original expectations, it’s clear that Morota sees itself as able to continue losing money on this Joint Venture because it’s part of their long-term North American entrance strategy. Their larger goal is to be ready to service Toyota’s (anticipated) increase in North American production volumes. In order to be in that position, they know they have to minimize their cost structure, build industry relationships and be able to work with American labor; their JV-specific goals (from above) will help them to eventually attain such status in the long-term. These crucial differences between the JV’s parent companies in terms of expectations and priorities have created a very difficult situation for Ron Berks, president of Wilson’s North American Automotive Division. He is facing mounting pressure from other management at Wilson to explain the JV’s unprofitable record and to fix the problem going forward. At this point, he cannot definitively tell his superiors when the JV will start earning a more satisfactory return on investment. He must take some sort of action quickly, and has only several options. The first option for Berks would be to cut Wilson’s losses and withdraw from the JV altogether. By giving up their equity stake or dissolving the JV, they would help Wilson’s returns in the short run by ending the losses that the JV has produced for them. If this were to happen, it would prevent any long term learning form Morota from taking place at Wilson. The JV plant is far more efficient than other Wilson facilities and boasts a much smaller cost structure. Although Easton has invited other Wilson managers to visit the facility, they have all declined and the opinion of the JV throughout the company is very low. If the project ends now, any of the potential rewards that may have come with more efficient company-wide operations are lost. Furthermore, Morota’s reaction to this option would create serious conflict and future problems for Wilson. They would undoubtedly look for other JV partners in the U. S. (those with a more long-term worldview than Wilson, perhaps), but first and foremost they would exchange a number of lawsuits and accusations regarding the dissolution of Wil-Mor. They would likely retain all equipment and any technical expertise gained during this time (due to their control over those activities within the JV), and upon arbitration Wilson may be left with absolutely nothing to show for their investment. Another option for Berks is to try and lower Wilson’s equity stake in the JV to 20%, from its current 50% ownership. Even though this would lower the losses, they would still be losses and would not satisfy leadership at Wilson HQ. It would also strain the relationship with Morota, who would be confused as to why Wilson no longer wants to invest their fair share in the project. Additionally, down the road when Wil-Mor has significant contracts with Toyota and is quite profitable, Berks and Wilson leadership will miss out on the 30% of equity they gave up (equal to 60% of their current claim to company profits). The final, and perhaps most difficult, option for Berks to choose is to continue with the JV in its current structure. This would require getting buy-in from key executives at Wilson and redefining the company’s expectations around Wil-Mor. If a more long-term strategy can be agreed upon with those key individuals, then I (as Steve Easton) would recommend that Berks choose this option. If the company can be somewhat patient for a few years, there are potentially huge profits to be earned working alongside Morota in servicing Toyota’s North American manufacturing operations. Even though the profit margins of these contracts are lower than those with GM or other Big 3 automakers, Japanese companies like Toyota place a larger emphasis on supplier relationships and loyalty, and may provide more consistent business for the JV for decades to come. Morota, it is clear, is intent on making profits in North America over the long run, and is willing to do it alongside Wilson. Also, Wilson as a company can learn from the company’s lean operations and cost structure, benefitting all Wilson stakeholders.

Proverbs Essays - United States Presidential Inaugurations

Proverbs Proverbs The book of Proverbs explains the wisdom of the Lord and the duties towards God and our parents. We should praise God for his wisdom because He created us and the world. God tells us that we need to be prepared when we serve Him because He will judge us when we die. We need to accept whatever falls upon us and make the best of it like God would want us to do. The book of Proverbs tells us that we need to cling on to Him which to me that means we should follow His teachings and do whatever it takes to be with God so we can share in God's life in heaven. When something bad happens to us and we don't know how to handle it we can always pray to God for help, instead of doing what may seem right to us may be wrong to God, that is why we should pray to Him for help. If we trust in God then he will help us to make the best of the situation. As long as we believe in God then he will forgive us. I know that if we confess our sins often so that we don't forget some of them later that he will forgive us as long as we are truly sorry for them, we do our penance and we ask him for forgiveness then he will forgive us. But if we don't do those things he will judge us when we die and we will regret not doing them. In chapter three it talks about our duties toward our parents. I agree with what it says because they bring us into the world and raise us. They also help us when we have problems in life by telling us why we can't do something or why something is wrong. They also help us by encouraging us, like doing good in school, practice hard for a sport, and helping other people out when they too need help. I feel that if we didn't have our parents to raise us and help us out when we need it that we would stray off of what God tells us to do because they give us the most support and guidance in our lives. That to me is one of the biggest commandments that God gave us. In chapter four it talks about the poor. I think that most of the poor did not choose the way they live but they do need our help most of all. We can help the poor by not turning away from them but by helping them with what they need, like giving them food or water, by giving them shelter and clothes, and by helping them turn to God for help too because that way they can try and live the way God wants them to live. There are also poor people who bring it onto themselves by maybe dropping out of school, quitting their jobs, running away from their homes, and by taking big risks. But they too need help and we can help them by doing all that we can for them. Chapter four also talks about the rewards of wisdom. I know that if we help people who need help then God will in return will let us be with him in heaven. But if we don't then we will eventually regret the things that we could of done in our lives on earth when we are judged. We also need to ignore the evils so that we don't fall into sin. God tells us not to show favoritism because it is to our own discredit. I think when we do show favoritism that is when people will use us and that is when it is to our discredit. He also tells us that we should not refrain from speaking at the proper time and not hide our wisdom. God wants us to use our wisdom and our talents that is why he gave them to us. In chapter six it talks about true friends. It tells us how we should test them before we trust them. I think that we should test the people who we want to be friends with before we trust them because some people will just take advantage of you and then leave you when there is nothing else that they want. I feel that there is allot of people out in the world today that like to

Environmental Protection Agency and Transportation Standards

EPA Regulations and the Impact on Transportation Standards The objective of the Environmental Protection Agency (EPA) is to establish a program that helps to minimize the greenhouse gas emission. The agency works in liaison with other organizations like the National Highway Traffic Safety Administration (NHTSA) to enhance fuel efficiency. The growth in international trade has led to the expansion of the transport system, and subsequent increase in global warming.Advertising We will write a custom proposal sample on Environmental Protection Agency and Transportation Standards specifically for you for only $16.05 $11/page Learn More To curb this, the Environmental Protection Agency has established regulations with an aim of ensuring that transport companies adhere to environmental rules. The regulations have had numerous impacts on the transportation standards. This paper proposes a study to determine the correlation between the Environmental Protection Ag ency’s policies and the transportation standards. Additionally, the study will examine the impacts of the policies on the organization of the supply chains transport. Problem Statement Abe, Hattori and Kawagoshi (2014) argue that presently, international traffic is leading in greenhouse gas emission. They claim that globalization coupled with the absence of strong environmental laws has resulted in an increase in environmental pollution. Because transport sector is the primary source of greenhouse gas emission, scholars argue that the war against pollution can only be won by regulating this industry. The government ought to encourage the stakeholders in the transport industry to be environmental friendly. It underlines the reason the Environmental Protection Agency has come up with measures aimed at regulating the transportation industry. The regulations have had both economic and ethical implications on the transport industry. Research Questions The study aims at addressing numerous questionss. They include: What are the ethical consequences of the Environmental Protection Agency regulations on the transportation industry? What are the economic implications of the EPA regulations on the transportation standards? What motivated the EPA to come up with the transport regulations? What is the correlation between EPA regulations and the transportation standards? Research Method Sampling procedure The study will use a comparatively similar group of the participant from the transport sector. The participants will come from companies that are affected by the EPA regulations in one way or another. Due to time constraint, the research will rely on qualitative data. Therefore, the researcher will use a purposeful sampling. The participants will be selected based on how well they are versed with the effects of EPA regulations on the transport industry. The researcher will determine if the participants share considerable and meaningful experience regarding the im pact of EPA regulations. The pollster will carry out an informal interview before selecting the members. The interview will help the researcher to determine how truthful will the participants be during the study. To guarantee a good study, the pollster will obtain informed consent from the participants.Advertising Looking for proposal on ecology? Let's see if we can help you! Get your first paper with 15% OFF Learn More The members will be informed of the importance of the study and the implications of partaking in the research. The participants will be given time to decide if they wish to participate in the study. The members that choose to participate in the study will have to sign an informed consent form. Data Collection Method The interview will be the primary mode of data collection. The researcher will conduct comprehensive interviews with the participants. The objective of the study is to describe the effects of Environmental Protection Agency regulations on th e various transport companies. The pollster will conduct three- comprehensive interviews with each participant. The researcher will use the first interview to analyze his/her previous knowledge of the impacts of EPA regulations on the transport industry. The second interview will be conducted based on the knowledge acquired from the first interview (Creswell, 1998). Finally, the researcher will conduct a third interview that will be prepared based on the data obtained from the first two interviews. The third interview will help to sort out the findings of the previous two interviews, thus arriving at accurate data. Apart from conducting in-depth interviews, the researcher will also rely on field notes recording as a supplementary mode of data collection. Mostly, researchers get engrossed in the data collection process such that they are unconscious of what is happening (Creswell, 1998). Thus, there is the need to keep account of what the researcher will hear, experience and see in t he course of data collection. Data analysis The process of data analysis will comprise five phases. The first phase will entail phenomenological reduction. The researcher will assume that all data has identical significance. The pollster will go through the data and eliminate irrelevant or repetitive statements. In other words, the researcher will use the transcriptions obtained from the participants to create a list. The pollster will then do away with the irrelevant expressions to create horizons. Caelli (2001) suggest that the researcher should pay attention to the words of each interviewee to develop broad horizons. The second phase of data analysis will entail marking out units of meaning. In this stage, the researcher will extract the statements that appear to address the research questions. The pollster should be keen in this phase to avoid unnecessary subjective judgments. All the statements derived from the horizons will be put through a thorough scrutiny and the residual u nits eradicated. The researcher will select a statement based on the number of times it appears and its actual content.Advertising We will write a custom proposal sample on Environmental Protection Agency and Transportation Standards specifically for you for only $16.05 $11/page Learn More The third phase will involve grouping together the units of meaning to create different themes. The researcher is advised to shelve their presumptions to accomplish the objective of the study. The researcher will meticulously scrutinize the units of meaning to bring out the fundamental nature of the meaning of units in the holistic milieu. This phase will demand creative insight from the researcher (Caelli, 2001). The researcher will categorize the units of significance from the clusters. At the fourth stage, the researcher will recapitulate every interview, authenticate and adapt it. The researcher will come up with a synopsis that captures all the themes deduced fro m the data. The pollster will carry out a ‘validity check’ by going back to the participants to find out if the real meaning of the interview was rightly captured. The ‘validity check’ will help to make the necessary adjustments. Additionally, the researcher will use literature from peer-reviewed articles and field notes to confirm the accuracy of the synopsis. Finally, the fifth step will involve identifying the distinctive themes that are common in all the interviews. Besides, the researcher will identify the individual discrepancies present in the interviews. The pollster should be keen not to group together common themes if considerable differences exist (Creswell, 1998). The data analysis will culminate with the researcher compiling a compound summary that captures the horizons that generated the ideas. The researcher will eliminate the individual discrepancies to bring out the essence of the research questions. References Abe, K., Hattori, K., Kawago shi, Y. (2014). Trade liberalization and environmental regulation on international transportation. The Japanese Economic Review, 65(4), 468-482. Caelli, K. (2001). Engaging with phenomenology: Is it more of a challenge that it needs to be? Quantitative Health Research, 11(1), 273-282.Advertising Looking for proposal on ecology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Creswell, J. (1998). Qualitative inquiry and research design: Choosing among five traditions. Thousand Oaks, CA: Sage. This proposal on Environmental Protection Agency and Transportation Standards was written and submitted by user Omari Diaz to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Free Essays on Struggles

Katheren Millet once said â€Å"Because of our social circumstances, the male and female are really two cultures and their life experiences are utterly different.† Women our constantly at odds with themselves to be treated and respected like men. Males struggle to find peace within themselves and handle the stress of being a male. Society expects certain standards from both men and women that are not always the right things to follow for people to feel at peace with themselves. This causes the never ending struggle we as a society face to be happy in our own lives. Women have fought for equal rights and jobs and to be treated as a man since the beginning of time. Women in the beginning were just a source of carrying on life. They were there to give birth and that was it. Women have always tried to prove themselves to men, hoping to be as worthy of respect as men seem to be. Because a society has taught women to feel like they have to be on a man’s standard, we are forcing a society to be something that they aren’t. Girls today are being forced in so many directions to try and become what is considered the right and proper way for a girl to act.â€Å"It is feminist women who write and edit books and magazines for teen girls. It is feminist women who hacve fought for abortion rights and the end to parental consent laws for girls. It is feminst women who have championed the right of girls to be as sexually free as boys. In short, these older women are the authors of the girlhood project. Are they now the right parties to repair the damage done?† (Whitehead, 375) Whitehead discusses here how ridiculous it is and sounds for a girl to be taught to be exactly what guys should not be. Just because male standards allow things that should not really be allowed by a society does not mean that for there to be equality a woman must also behave in those ways. Men also have standards that they must live up to as a society. A man is t... Free Essays on Struggles Free Essays on Struggles Katheren Millet once said â€Å"Because of our social circumstances, the male and female are really two cultures and their life experiences are utterly different.† Women our constantly at odds with themselves to be treated and respected like men. Males struggle to find peace within themselves and handle the stress of being a male. Society expects certain standards from both men and women that are not always the right things to follow for people to feel at peace with themselves. This causes the never ending struggle we as a society face to be happy in our own lives. Women have fought for equal rights and jobs and to be treated as a man since the beginning of time. Women in the beginning were just a source of carrying on life. They were there to give birth and that was it. Women have always tried to prove themselves to men, hoping to be as worthy of respect as men seem to be. Because a society has taught women to feel like they have to be on a man’s standard, we are forcing a society to be something that they aren’t. Girls today are being forced in so many directions to try and become what is considered the right and proper way for a girl to act.â€Å"It is feminist women who write and edit books and magazines for teen girls. It is feminist women who hacve fought for abortion rights and the end to parental consent laws for girls. It is feminst women who have championed the right of girls to be as sexually free as boys. In short, these older women are the authors of the girlhood project. Are they now the right parties to repair the damage done?† (Whitehead, 375) Whitehead discusses here how ridiculous it is and sounds for a girl to be taught to be exactly what guys should not be. Just because male standards allow things that should not really be allowed by a society does not mean that for there to be equality a woman must also behave in those ways. Men also have standards that they must live up to as a society. A man is t...

Information System project interpersonal skills Essay

Information System project interpersonal skills - Essay Example The real-world IT organization, when a manager trying to make a deference in approach with the expectation of much better end result, is likely to cause numerous challenges which a hybrid manager will negotiate. The challenges one might face are seen in many contemporary organisations. Finally, the strategies in which a hybrid manager, who can think in terms of technological issues at the same time human issues, might address these problems are discussed. Keen observation and indented studies make marks in today's corporate world. The present day development has brought business from a point where relationships often grew out of business deals to a deferent point where relation ships usually grow out of business deals. Information system and information technology have become the most important factors for the economy in both developed and developing world. The beginning of the twenty first century has also witnessed a change of thinking and in creating and providing value in the business approach. Information system in an organisation mostly provides connection and information between employees, customers and suppliers. At the same time information system protects the sensitive data as required by the organization and law of the land. In the new found organizational scenario information gathered and shared seems to be indispensable. Patching and Chatam (2000, pp 6) describe this organizational development has a nature of technophili a manifested on it, (an attitude which will appear in the near future as 'not to surf the net will be a terrible loss of opportunity)' by which, most of the times the much needed human touch is lost. Data and information are among an organisation's greatest assets (Klein 1998). What enables people with in an organization to develop the ability to collect information and share what they know What leads to improve the action and out come of an organization Where does the support and motivation for persistent learning through out all levels of an organization come from Xu and Al-Hakim (2002) found that while IT professionals had more confidence on the newer technology, business professionals were more concerned about the human related factors. Even when the IT professionals discussed organisational problems they seemed to be more system oriented. At the same time, the business professionals showed a wider perspective and understanding on discussing the system related issues based on the technological advancements. They focused on the human perspective believing that people's understanding of systems would impact on the quality of the information. Communication within an organization was perceived by the professionals as indispensable in building team work and personal competency. The team work and personal competency are, in fact, two factors which need to be built upon the foundation of Inter-personal skills. Over the years, we have taught and mentored project managers and then monitored their projects. We discovered that too many project managers focus so much energy on using the technical skills that they overlook what successful project managers know to be true - there is a human side to projects (Filler and Harris

Summarizing three parts of a book chapter on research methods Term Paper

Summarizing three parts of a book chapter on research methods - Term Paper Example Variations on these criteria do occur, often when it is not practical to meet them fully, and in these cases the research can be classified as quasi-experimental. The classic experiment is described. A control group and an experimental group are pretested, the experimental group is subjected to the independent variable, and the two groups are tested again, to see if there is now any difference in the two groups that can be attributed to the independent variable. In social work there are ethical and practical issues which may prevent a researcher from conducting a true classic experiment. Typical objections are listed and appropriate responses suggested. It is true that human beings should not be denied services because of a research project, or treated as objects to be experimented on, but on the other hand it is unethical to offer services without knowing what their effects are likely to be and who is most likely to benefit from them. By putting appropriate safeguards in place, and by using waiting lists for random assignment, it is possible to design research that is both ethical and experimental. Informed consent is, however, absolutely es sential, even if it has negative effects on the research in question. Research can interfere with the normal working of social services, but staff should be made aware of the aims and potential benefits of research and their views and suggestions should be sought early in the research process. The Solomon four-group research design is described, showing the advantage of using a pretest with two groups and no pretest with the other two. The intervention is then administered, to one group in each set, and all four groups are posttested. This method allows the researcher to see very accurately what effect has been caused by the intervention. Matching can improve the accuracy of quasi-experimental design, but it is not as good as true randomisation because it only matches

Water-soluble tissue paper Research Example | Topics and Well Written Essays - 1250 words

Water-soluble tissue - Research Paper Example It also includes the marketing strategy of water soluble tissue paper for Qatar. Power of Buyers: The power of buyers can be described by the switching cost involved in shifting from one brand to the other. The tissue paper industry is saturated with several well established manufacturers like George Pacific, Kimberly Clark, SCA, P&G, etc which offers water soluble tissue papers (SCA, 2014). Thus it gives the customers a lot of options to choose from. Moreover due to high availability and competitive pricing it is even easier for the buyers to switch between brands. As a result the rival company goes into a price war by offering lower or discounted price in bulk to attract more customers. Thus the influencing effect of the buyers on the pricing suggests that the power of buyers is high. Power of Suppliers: The tissue paper manufacturing companies procure the raw materials like recycled paper pulp, chemicals adhesives, etc from global suppliers (Carlsson et al, 2006). Although the availability of suppliers are high in the industry, but the supply often fails to meet the market demand. The low supply of raw materials is due to low availability of recycled paper and high regulation over deforestation. Thus the overall supplier’s power is moderate. Threat of new entrant: Entering into the soluble tissue paper industry, a firm does not require high capital investment, as the cost of raw materials and other production costs are relatively low. Moreover, in the tissue paper market, the concept of water soluble tissue paper is a relatively new. Thus any new entrant will have an early mover advantage. This as a result leads to low barrier to entry in the market, which increases the threat of entry of new brands. Thus the overall threat of new entrant is high. Threat of Substitutes: A substitute product is defined as any product

Cognitive Behavioural Therapy: Theory and Applications

Cognitive Behavioural Therapy: Theory and Applications Cognitive Behavioural Therapy Assessment Introduction Definition of Cognitive behavioural Therapy The term Cognitive behavioural therapy (CBT) covers a number of techniques of spoken interactive therapy which are considered useful in helping people solve life problems such as anxiety, depression, post-traumatic stress disorder (PTSD) and various addictive problems. (Beck A T 2005) Basic theoretical principles Cognitive behavioural therapy has arisen as a hybrid therapy combining the elements of cognitive therapy, which was originally conceived and developed to assist in changing dysfunctional beliefs, thoughts, attitudes, and expectations, and behavioural therapy (which is referred to as behaviourism) which was originally developed to change how people acted in response to various stimuli. Influential authorities such as Beck suggested that how one thinks about a situation determines how one acts and our actions determine how one thinks and feels. (Beck A T et al. 1979). This therapy endeavours to change elements of thinking (cognition) and behaviour together in order to achieve its beneficial effect on feelings. The therapy is based on an assumption that feelings and behaviour patterns such as anxiety and avoidance behaviours are related to the development of maladaptive beliefs and their related thought processes in an individual. Therapy is based on a series of collaborative interactions between the patient and the therapist in conjunction with specific cognitive and behavioural techniques such as Socratic dialogue, monitoring of beliefs, activity monitoring and scheduling, analysing advantages and disadvantages of avoidance, graded exposure assignments, behavioural experiments and role-play. The exact form of the therapy will depend on the presentation of the patient and the professional expertise of the therapist. (Hobbis I C A et al. 2005) Brief overview of the evidence base to support CBT There are two basic issues here. In order to define the evidence base for Cognitive behavioural therapy, one has to define the condition for which it is said to be efficacious. In the context of this essay, one can specifically consider Cognitive behavioural therapy in the area of anxiety treatment. A good place to start is the study by Stanley (Stanley M A et al. 2003). This was a small retrospective study which Cognitive behavioural therapy was contrasted with â€Å"usual care† and demonstrated a clear statistically significant advantage in the Cognitive behavioural therapy group on a broad battery of anxiety measurement tools. This correlates well with other findings from larger studies (viz Wetherell J L et al. 2005) and the meta analysis by Pinquart (Pinquart M et al. 2007) Principles and practices of CBT assessment Role and purpose of CBT assessment process related to relevant theory described previously. Describe the different stages of CBT assessment process. There are a number of different assessment models. For an illustrative example one can use the Williams Garland model (Williams C et al. 2002). This model uses five discrete areas of assessment which are described as:- Area 1: Situation, relationships and practical problems For example, Debts, housing or other difficulties. Patients may have problems in relationships with family, friends, colleagues, etc. Life events such as deaths, redundancy, divorce, court appearances may all be relevant. Area 2: Altered thinking An exploration of the typical characteristics of dysfunctional thinking that are commonly found in anxiety and depressive states, for example patients may display an ability to overlook their strengths and become very self-critical. Patients will often unhelpfully dwell on past, current or future problems; they put a negative slant on things, using a negative mental filter that focuses only on their difficulties and failures. They can catastrophise events and will typically mind-read and second-guess that others think badly of them, rarely checking whether this is true. (after Whitfield G et al. 2003) Area 3: Altered emotions There are a number of altered emotional states commonly found in anxiety states which can include feelings of anxiety, stress, worry, fear, panic and being ‘hassled’. Guilt, anger and irritability are common as are shame and embarrassment. Area 4: Altered physical symptoms There is a wide variety of symptoms commonly found in anxiety related conditions and these can include restlessness and an inability to relax, feeling of tension, shakiness or unsteadiness when standing, insomnia, palpitations and feelings of depersonalisation. Area 5: Altered behaviour In anxiety states one of the commonest symptoms is avoidance behaviour which can usually be elicited by asking the question ‘What things have you stopped doing since you started feeling anxious?’ Define and describe role and purpose of formulation in CBT assessment There are two major reasons for this type of assessment. Firstly it serves as a guide for the practitioner to determine the impact of the anxiety (or depression) on the patient’s overall subjective experience and thereby define goals and targets. Secondly it is helpful for the patient. The Five areas assessment model is easily grasped and understood by patients and thereby allows for an understanding of the effects that their anxiety state has on them. Often the act of writing down their symptoms under the headings allows for a degree of emotional distance which allows a patient the ability to examine their symptoms more objectively. Discuss the role and purpose of measurement in CBT model including psychometric and ideographic measures and problem and target statements Include relevant references and appendices (e.g. examples of measures) The academic determination of the evidence base for Cognitive behavioural therapy is ultimately based on studies that have measured the degree of response to the intervention. To this end there are a number of tools available for measurement. A comparatively new tool that has been described in the literature is the Questionnaire on Control Expectancies in Psychotherapy, (Jennings S 2008) which quantifies the degree to which responsibility for change is shared between therapist and patient. Other older tools include the state trait anxiety inventory, the graphic anxiety scale, the hospital anxiety and depression scale, and the anxiety-defining characteristics tool (Chuldham C M et al. 2008) Engagement issues Engagement with the patient can be a complex matter. A brief overview of the literature on the subject suggests that studies that have shown a poor patient response to Cognitive behavioural therapy have identified one of the causes to be inadequate expectancies of the patient specifically regarding the responsibility and the mechanisms of therapeutic change. Responsibility can be assigned to the therapist rather than the patient. In this respect, assessing control beliefs specific to the context of the psychotheraputic approach and specifically linking them to the expected therapy outcome can help highlight this specific aspect. References Beck A T (2005) The Current State of Cognitive Therapy: A 40 Year Retrospective Arch Gen Psychiatry, September 1, 2005; 62 (9) : 953 959. Beck A T, Rush A J, Shaw B F, Emery G : (1979) Cognitive Therapy of Depression. New York, Guilford, 1979 Chuldham C M. Cunningham G, Hiscock M, Luscombe P (2008) Assessment of anxiety in hospital patients Journal of Advanced Nursing Vol 22 Issue 1 Pg 87 93 208 Hobbis I C A, Sutton S (2005) Are Techniques Used in Cognitive Behaviour Therapy Applicable to Behaviour Change Interventions Based on the Theory of Planned Behaviour? Journal of Health Psychology, Vol. 10, No. 1, 7 18 (2005) Jennings S (2008) Perceived responsibility for change as an outcome predictor in Cognitive behavioural therapy. British Journal of Clinical Psychology, Volume 47, Number 3, September 2008 , pp. 281 293(13) Pinquart M, Duberstein P R (2007) Treatment of Anxiety Disorders in Older Adults: A Meta-analytic Comparison of Behavioral and Pharmacological Interventions. Am J Geriatr Psychiatry, August 1, 2007; 15 (8) : 639 651. Stanley M A, Hopko D R, Diefenbach G J, Bourland S L, Rodriguez H, Wagener P, (2003) Cognitive–Behavior Therapy for Late-Life Generalized Anxiety Disorder in Primary Care Preliminary Findings Am J Geriatr Psychiatry 11 : 92 96, February 2003 Wetherell J L, Gatz M, Craske M G : (2005) Treatment of generalized anxiety disorder in older adults. J Geriatr Psychiatry Neurol, June 1, 2005; 18 (2) : 72 82. Whitfield G, Williams C (2003) The evidence base for cognitive-behavioural therapy in depression: delivery in busy clinical settings. Advan. Psychiatr. Treat., January 1, 2003; 9 (1) : 21 30. Williams C, Garland A (2002) A cognitive–behavioural therapy assessment model for use in everyday clinical practice. Advances in Psychiatric Treatment (2002) 8 : 172 179 ################################################################ 26.08.2008 Word count 1,439 PDG

A Bintel Brief :: essays research papers

A Bintel Brief   Ã‚  Ã‚  Ã‚  Ã‚  A Bintel Brief, the book of letters from the Jewish daily Forward brought to me the realism of life as a Jewish immigrant. The times were rough on them, they used the â€Å"Bintel Brief† to reveal there problems and to get answers. When I started to read the book I was looking for specific answers to some questions. What do the letters reveal about how immigration was a large part a culrutal process that lasted well after Jews and other immigrants arrived in the U.S.? What was the dominant definition of what it meant to be an American at the time that many Jews arrived arrived in the United States? How did the Jews in the book compare? What hopes did many Jewish immigrants have for life in America? Were the expectations met? What else do the letters reveal about the late 19th Century through the 1920s? These questions really give the purpose of the book itself.   Ã‚  Ã‚  Ã‚  Ã‚  The letters of the Bintel Brief reveal that immigration became a cultural process. When the Jewish immigrants came to the U.S. there culture had to be changed to adapt to the Americans. They shaved their beards and ate non-kosher foods, they slowly had to separate themselves from there homeland. They had to blend in with there surroundings to get a job or even to make friends. In one of the letters, a young Jewish woman would go to work each day knowing that she would be harassed when she arrived. One of her fellow co-workers said the all Galician Jews should be dead. With comments like that, I myself would try to hide the fact that I am of different culture. The Jewish people would have to slowly bring back there heritage after they become treated more equally. Another letter about a 18 year old boy, that is a machinist, would get beaten up as if he was a punching bag. He left the job only to receive the same treatment in the other jobs. â€Å"As soon as they fo und out that I was a Jew they began to torment me so that I had to leave the place,† said the boy (64). The letters do reveal that immigration was a cultural process.   Ã‚  Ã‚  Ã‚  Ã‚  What made you an American during the time of the Jewish arrivals? To be an American in those times, meant that you must be born on the American soil.

Religion vs Ethics

Moral Man and Immoral Society: A Study in Ethics and Politics return to religion-online Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr One of the foremost philsophers and theologians of the twentieth century, Reinhold Niebuhr was for many years a Professor at Union Theological Seminary, New York City. He is the author of many classics in their field, including The Nature and Destiny of Man, Moral Man and Immoral Society, The Children of Light and the Children of Darkness, and Discerning the Signs of Our Times.He was also the founding editor of the publication Christianity and Crisis. Published in 1932 by Charles Scribner's Sons. This material was prepared for Religion Online by Ted and Winnie Brock. In this classic study, Niebuhr draws a sharp distinction between the moral and social behavior of individuals versus social groups — national, racial, and economic. He shows how this distinction then requires political policies which a purely indi vidualistic ethic will necessarily find embarrassing. IntroductionThe inferiority of the morality of groups to that of individuals is due in part to the difficulty of establishing a rational social force which is powerful enough to cope with the natural impulses by which society achieves its cohesion; but in part it is merely the revelation of a collective egoism, compounded of the egoistic impulses of individuals, which achieve a more vivid expression and a more cumulative effect when they are united in a common impulse than when they express themselves separately and discreetly.Chapter 1: Man and Society: The Art of Living Together History is a long tale of abortive efforts toward the desired end of social cohesion and justice in which failure was usually due either to the effort to eliminate the factor of force entirely or to an undue reliance upon it. Chapter 2: The Rational Resources of the Individual for Social Living The traditions and superstitions, which seemed to the eight eenth century to be the very root of injustice, have been eliminated, without checking the constant growth of social injustice.Yet the men of learning persist in their hope that more intelligence will solve the social problem. They may view present realities quite realistically; but they cling to their hope that an adequate pedagogical technique will finally produce the â€Å"socialised man† and thus solve the problems of society. file:///D:/rb/relsearchd. dll-action=showitem=415. htm (1 of 4) [2/4/03 12:43:52 PM] Moral Man and Immoral Society: A Study in Ethics and Politics Chapter 3: The Religious Resources of the Individual for Social LivingIf the recognition of selfishness is prerequisite to the mitigation of its force and the diminution of its antisocial consequences in society, religion should be a dominant influence in the socialisation of man; for religion is fruitful of the spirit of contrition. Chapter 3: The Religious Resources of the Individual for Social Living I f the recognition of selfishness is prerequisite to the mitigation of its force and the diminution of its antisocial consequences in society, religion should be a dominant influence in the socialisation of man; for religion is fruitful of the spirit of contrition.Chapter 4: The Morality of Nations A discussion of the moral characteristics of a nation and the reasons for the selfishness and hypocrasy found therein. Chapter 4: The Morality of Nations A discussion of the moral characteristics of a nation and the reasons for the selfishness and hypocrasy found therein. Chapter 5: The Ethical Attitudes of Privileged Classes The prejudices, hypocrisies and dishonesties of the privileged and ruling classes is analyzed. The moral attitudes of dominant and privileged groups are characterised by universal selfdeception and hypocrisy.Chapter 5: The Ethical Attitudes of Privileged Classes The prejudices, hypocrisies and dishonesties of the privileged and ruling classes is analyzed. The moral at titudes of dominant and privileged groups are characterised by universal selfdeception and hypocrisy. Chapter 6: The Ethical Attitudes of the Proletarian Class If we analyse the attitudes of the politically self-conscious worker in ethical terms, their most striking characteristic is probably the combination of moral cynicism and unqualified equalitarian social idealism which they betray.The industrial worker has little confidence in the morality of men; but this does not deter him from projecting a rigorous ethical ideal for society. The effect of this development of an industrial civilisation is vividly revealed in the social and political attitudes of the modern proletarian class. These attitudes have achieved their file:///D:/rb/relsearchd. dll-action=showitem=415. htm (2 of 4) [2/4/03 12:43:52 PM] Moral Man and Immoral Society: A Study in Ethics and Politics authoritative expression and definition in Marxian political philosophy.Chapter 6: The Ethical Attitudes of the Proletari an Class If we analyse the attitudes of the politically self-conscious worker in ethical terms, their most striking characteristic is probably the combination of moral cynicism and unqualified equalitarian social idealism which they betray. The industrial worker has little confidence in the morality of men; but this does not deter him from projecting a rigorous ethical ideal for society. The effect of this development of an industrial civilisation is vividly revealed in the social and political attitudes of the modern proletarian class.These attitudes have achieved their authoritative expression and definition in Marxian political philosophy. Chapter 7: Justice Through Revolution Difficult as the method of revolution is for any Western industrial civilisation, it must not be regarded as impossible. The forces which make for concentration of wealth and power are operative, even though they do not move as unambiguously as the Marxians prophesied. Chapter 7: Justice Through Revolution Difficult as the method of revolution is for any Western industrial civilisation, it must not be regarded as impossible.The forces which make for concentration of wealth and power are operative, even though they do not move as unambiguously as the Marxians prophesied. Chapter 8: Justice Through Political Force The group, which feels itself defrauded of its just proportion of the common wealth of society, but which has a measure of security and therefore does not feel itself completely disinherited, expresses its political aspirations in a qualified Marxism in which the collectivist goal is shared with the more revolutionary Marxians, but in which parliamentary and evolutionary methods are substituted for revolution as means of achieving the goal.Chapter 8: Justice Through Political Force The group, which feels itself defrauded of its just proportion of the common wealth of society, but which has a measure of security and therefore does not feel itself completely disinherited, expres ses its political aspirations in a qualified Marxism in which the collectivist goal is shared with the more revolutionary Marxians, but in which parliamentary and evolutionary methods are substituted for revolution as means of achieving the goal. Chapter 9: The Preservation of Moral Values in PoliticsIf coercion, self-assertion and conflict are regarded as permissible and necessary instruments of social redemption, how are perpetual conflict and perennial tyranny to be avoided? file:///D:/rb/relsearchd. dll-action=showitem=415. htm (3 of 4) [2/4/03 12:43:52 PM] Moral Man and Immoral Society: A Study in Ethics and Politics Chapter 9: The Preservation of Moral Values in Politics If coercion, self-assertion and conflict are regarded as permissible and necessary instruments of social redemption, how are perpetual conflict and perennial tyranny to be avoided?Chapter 10: The Conflict Between Individual and Social Morality The conflict between ethics and politics is made inevitable by the double focus of the moral life. One focus is in the inner life of the individual, and the other in the necessities of man's social life. From the perspective of society the highest moral ideal is justice. From the perspective of the individual the highest ideal is unselfishness. 31 file:///D:/rb/relsearchd. dll-action=showitem&id=415. htm (4 of 4) [2/4/03 12:43:52 PM] Religion-Online religion-online. orgFull texts by recognized religious scholars More than 1,500 articles and chapters. Topics include Old and New Testament, Theology, Ethics, History and Sociology of Religions, Comparative Religion, Religious Communication, Pastoral Care, Counselling, Homiletics, Worship, Missions and Religious Education. site map (click on any subject) THE SITE THE BIBLE About Religion Online Copyright and Use A Note to Professors THEOLOGY Authority of the Bible Theology Old Testament Ethics New Testament Missions Comparative Religion Bible Commentary Religion and CultureHistory of Religious Thought R ELIGION & COMMUNICATION Communication Theory Communication in the Local Church Communication and Public Policy Media Education THE LOCAL CHURCH The Local Congregation Pastoral Care and Counseling Homiletics: The Art of Preaching Religious Education SEARCH Search Religion Online Church and Society Sociology of Religion Social Issues BROWSE Books Index By Author Index By Recommended Sites Category A member of the Science and Theology Web Ring [ Previous | Next | Random Site | List Sites ] file:///D:/rb/index. htm [2/4/03 12:43:55 PM]RELIGION & SOCIETY Moral Man and Immoral Society: A Study in Ethics and Politics return to religion-online Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr One of the foremost philsophers and theologians of the twentieth century, Reinhold Niebuhr was for many years a Professor at Union Theological Seminary, New York City. He is the author of many classics in their field, including The Nature and Destiny of Man, Moral Man an d Immoral Society, The Children of Light and the Children of Darkness, and Discerning the Signs of Our Times.He was also the founding editor of the publication Christianity and Crisis. Published in 1932 by Charles Scribner's Sons. This material was prepared for Religion Online by Ted and Winnie Brock. Introduction The thesis to be elaborated in these pages is that a sharp distinction must be drawn between the moral and social behavior of individuals and of social groups, national, racial, and economic; and that this distinction justifies and necessitates political policies which a purely individualistic ethic must always find embarrassing.The title â€Å"Moral Man and Immoral Society† suggests the intended distinction too unqualifiedly, but it is nevertheless a fair indication of the argument to which the following pages are devoted. Individual men may be moral in the sense that they are able to consider interests other than their own in determining problems of conduct, and a re capable, on occasion, of preferring the advantages of others to their own. They are endowed by nature with a measure of sympathy and consideration for their kind, the breadth of which may be extended by an astute social pedagogy.Their rational faculty prompts them to a sense of justice which educational discipline may refine and purge of egoistic elements until they are able to view a social situation, in which their own interests are involved, with a fair measure of objectivity. But all these achievements are more difficult, if not impossible, for human societies and social groups. In every human group there is less reason to guide and to check impulse, less capacity for self-transcendence, less ability to comprehend the needs of others and therefore more unrestrained egoism than the individuals, who compose the group, reveal in their personal relationships.The inferiority of the morality of groups to that of individuals is due in part to the difficulty of establishing a rationa l social force which is powerful enough to cope with the natural impulses by which society achieves its cohesion; but in part it is merely the revelation of a collective egoism, compounded of the egoistic impulses of individuals, which achieve a more vivid expression and a more cumulative effect when they are united in a common impulse than when they express themselves separately and discreetly. file:///D:/rb/relsearchd. ll-action=showitem=1=415. htm (1 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics Inasfar as this treatise has a polemic interest it is directed against the moralists both religious and secular, who imagine that the egoism of individuals is being progressively checked by the development of rationality or the growth of a religiously inspired goodwill and that nothing but the continuance of this process is necessary to establish social harmony between all the human societies and collectives.Social analyses and prophecies made by moralists, sociologists and educators upon the basis of these assumptions lead to a very considerable moral and political confusion in our day. They completely disregard the political necessities in the struggle for justice in human society by failing to recognise those elements in man's collective behavior which belong to the order of nature and can never be brought completely under the dominion of reason or conscience. They do not recognise that when collective power, whether in the form of imperialism or class domination, exploits weakness, it can never be dislodged unless power is raised against it.If conscience and reason can be insinuated into the resulting struggle they can only qualify but not abolish it. The most persistent error of modern educators and moralists is the assumption that our social difficulties are due to the failure of the social sciences to keep pace with the physical sciences which have created our technological civilisation. The invariable implication of this assumption is that, with a little more time, a little more adequate moral and social pedagogy and a generally higher development of human intelligence, our social problems will approach solution. It is,† declares Professor John Dewey, â€Å"our human intelligence and our human courage which is on trial; it is incredible that men who have brought the technique of physical discovery, invention and use to such a pitch of perfection will abdicate in the face of the infinitely more important human problem. What stands in the way (of a planned economy) is a lot of outworn traditions, moth-eaten slogans and catchwords that do substitute duty for thought, as well as our entrenched predatory self-interest. We shall only make a real beginning in intelligent thought when we cease mouthing platitudes†¦.Just as soon as we begin to use the knowledge and skills we have, to control social consequences in the interest of a shared, abundant and secured life, we shall cease to compla in of the backwardness of our social knowledge†¦. We shall then take the road which leads to the assured building up of social science just as men built up physical science when they actively used techniques and tools and numbers in physical experimentation. †(John Dewey, Philosophy and Civilization [New York: Minton, Balch], p. 329. In spite of Professor Dewey's great interest in and understanding of the modern social problem there is very little clarity in this statement. The real cause of social inertia, â€Å"our predatory self-interest,† is mentioned only in passing without influencing his reasoning, and with no indication that he understands how much social conservatism is due to the economic interests of the owning classes. On the whole, social conservatism is ascribed to ignorance, a viewpoint which states only part of the truth and reveals the natural bias of the educator.The suggestion that we will only make a beginning in intelligent thought when we â₠¬Å"cease mouthing platitudes,† is itself so platitudinous that it rather betrays the confusion of an analyst who has no clear counsels about the way to overcome social inertia. The idea that we cannot be socially intelligent until we begin experimentation in social problems in the way that the physical scientists experimented fails to take account of an important difference between the physical file:///D:/rb/relsearchd. dll-action=showitem=1=415. tm (2 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics and the social sciences. The physical sciences gained their freedom when they overcame the traditionalism based on ignorance, but the traditionalism which the social sciences face is based upon the economic interest of the dominant social classes who are trying to maintain their special privileges in society. Nor can the difference between the very character of social and physical sciences be overlooked.Complete rational objectivity in a soc ial situation is impossible. The very social scientists who are so anxious to offer our generation counsels of salvation and are disappointed that an ignorant and slothful people are so slow to accept their wisdom, betray middle-class prejudices in almost everything they write. Since reason is always, to some degree, the servant of interest in a social situation, social injustice cannot be resolved by moral and rational suasion alone, as the educator and social scientist usually believes.Conflict is inevitable, and in this conflict power must be challenged by power. That fact is not recognized by most of the educators, and only very grudgingly admitted by most of the social scientists. If social conflict be a part of the process of gaining social justice, the idea of most of Professor Newey's disciples that our salvation depends upon the development of â€Å"experimental procedures? â€Å"( Cf. inter alia, John Childs, Education and the Philosophy of Experimentalism, p. 37. in soc ial life, commensurate with the experimentalism of the physical sciences, does not have quite the plausibility which they attribute to it. Contending factions in a social struggle require morale; and morale is created by the right dogmas, symbols and emotionally potent oversimplifications. These are at least as necessary as the scientific spirit of tentativity. No class of industrial workers will ever win freedom from the dominant classes if they give themselves completely to the â€Å"experimental techniques† of the modern educators.They will have to believe rather more firmly in the justice and in the probable triumph of their cause, than any impartial science would give them the right to believe, if they are to have enough energy to contest the power of the strong. They may be very scientific in projecting their social goal and in choosing the most effective instruments for its attainment, but a motive force will be required to nerve them for their task which is not easily derived from the cool objectivity of science. Modern educators are, like rationalists of all the ages, too enamored of the function of reason in life.The world of history, particularly in man's collective behavior, will never be conquered by reason, unless reason uses tools, and is itself driven by forces which are not rational. The sociologists as a class, understand the modern social problem even less than the educators. They usually interpret social conflict as the result of a clash between different kinds of â€Å"behavior patterns,† which can be eliminated if the contending parties will only allow the social scientist to furnish them with a new and more perfect pattern which will do justice to the needs of both parties.With the educators they regard ignorance rather than self-interest as the cause of conflict. â€Å"Apparently,† declares Kimball Young, â€Å"the only way in which collective conflicts, as well as individual conflicts, can be successfully and hygi enically solved is by securing a redirection of behavior toward a more feasible environmental objective. This can be accomplished most successfully by the rational reconditioning of attitudes on a higher neuropsychic or intellectual symbolic plane to the facts of science, preferably through a free file:///D:/rb/relsearchd. ll-action=showitem&gotochapter=1&id=415. htm (3 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics discussion with a minimum of propaganda. This is not an easy road to mental and social sanity but it appears to be the only one which arrives at the goal. â€Å"( Kimball Young, Social Attitudes p. 72) Here a technique which works very well in individual relations, and in certain types of social conflict due to differences in culture, is made a general panacea. How is it to solve the problem between England and India?Through the Round-Table Conference? But how much would England have granted India at the conference if a non-co-o peration campaign, a type of conflict, had not forced the issue? A favorite counsel of the social scientists is that of accommodation. If two parties are in a conflict, let them, by conferring together, moderate their demands and arrive at a modus vivendi. This is, among others, the advice of Professor Hornell Hart. (Hornell Hart, The Science of Social Relations. ) Undoubtedly there are innumerable conflicts which must be resolved in this fashion.But will a disinherited group, such as the Negroes for instance, ever win full justice in society in this fashion? Will not even its most minimum demands seem exorbitant to the dominant whites, among whom only a very small minority will regard the inter-racial problem from the perspective of objective justice? Or how are the industrial workers to follow Professor Hart's advice in dealing with industrial owners, when the owners possess so much power that they can win the debate with the workers, no matter how unconvincing their arguments ?On ly a very few sociologists seem to have learned that an adjustment of a social conflict, caused by the disproportion of power in society, will hardly result in justice as long as the disproportion of power remains. Sometimes the sociologists are so completely oblivious to the real facts of an industrial civilisation that, as Floyd Allport for instance, they can suggest that the unrest of industrial workers is due not to economic injustice but to a sense of inferiority which will be overcome just as soon as benevolent social psychologists are able to teach the workers that â€Å"no one is charging them with inferiority except themselves. ( FIoyd Allport, Social Psychology, pp. 14-17. ) These omniscient social scientists will also teach the owners that â€Å"interests and profits must be tempered by regard for the worker. † Thus â€Å"the socialisation of individual control† in industry will obviate the necessity of â€Å"socialistic control. † Most of the social scientists are such unqualified rationalists that they seem to imagine that men of power will immediately check their exactions and pretensions in society, as soon as they have been apprised by the social scientists that their actions and attitudes are anti-social.Professor Clarence Marsh Case, in an excellent analysis of the social problem, places his confidence in a â€Å"reorganisation of values†in which, among other things, industrial leaders must be made to see â€Å"that despotically controlled industry in a society that professes democracy as an article of faith is an anachronism that cannot endure. â€Å"( Clarence Marsh Case, Social Process and Human Progress, p. 233. ) It may be that despotism cannot endure but it will not abdicate merely because the despots have discovered it to be anachronistic.Sir Arthur Salter, to name a brilliant economist among the social scientists, finishes his penetrating analysis of the distempers of our civilisation by expressing the u sual hope that a higher intelligence or a sincerer morality will prevent the governments of the future from perpetrating the mistakes of the past. His own analysis proves conclu-sively that the failure of governments is due to the pressure of economic interest upon them rather than to the â€Å"limited capacities of uman wisdom. † In his own words file:///D:/rb/relsearchd. dll-action=showitem&gotochapter=1&id=415. htm (4 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics â€Å"government is failing above all because it has become enmeshed in the task of giving discretionary, particularly preferential, privileges to competitive industry. † (Sir Arthur Salter, Recovery, p. 41) In spite of this analysis Sir Arthur expects the governments to redeem our civilisation by becoming more socially minded and he thinks that one method which will help them to do so is to â€Å"draw into the service of the public the great private institutions which represent the organised activities of the country, chambers of commerce, banking institutions, industrial and labor organisations. † His entire hope for recovery rests upon the possibility of developing a degree of economic disinterestedness among men of power which the entire history of mankind proves them incapable of acquiring.It is rather discouraging to find such naive confidence in the moral capacities of collective man, among men who make it their business to study collective human behavior. Even when, as Professor Howard Odum, they are prepared to admit that â€Å"conflict will be necessary† as long as unfairness in the distribution of the rewards of labor exists,† they put their hope in the future. They regard social conflict as only an expedient of the moment â€Å"until broader principles of education and cooperation can be established. † (Howard W.Odum, Man's Quest for Social Guidance, p. 477. ) Anarchism, with an uncoerced and voluntary j ustice, seems to be either an explicit or implicit social goal of every second social scientist. Modern religious idealists usually follow in the wake of social scientists in advocating compromise and accommodation as the way to social justice. Many leaders of the church like to insist that it is not their business to champion the cause of either labor or capital, but only to admonish both sides to a spirit of fairness and accommodation. Between the far-visioned capitalism of Owen Young and the hard-headed socialism of Ramsay MacDonald,† declares Doctor Justin Wroe Nixon, â€Å"there is probably no impassable gulf. The progress of mankind . . . depends upon following the MacDonalds and Youngs into those areas. † (Justin Wroe Nixon, An Emerging Christian Faith p. 294) Unfortunately, since those lines were written the socialism of MacDonald has been revealed as not particularly hard-headed, and the depression has shown how little difference there really is between Mr.Youn g's â€Å"new capitalism† and the older and less suave types of capitalism. What is lacking among all these moralists, whether re1igious or rational, is an understanding of the brutal character of the behavior of all human collectives, and the power of self-interest and collective egoism in all intergroup relations. Failure to recognise the stubborn resistance of group egoism to all moral and inclusive social objectives inevitably involves them in unrealistic and confused political thought.They regard social conflict either as an impossible method of achieving morally ap- proved ends or as a momentary expedient which a more perfect education or a purer religion will make unnecessary. They do not see that the limitations of the human imagination, the easy subservience of reason to prejudice and passion, and the consequent persistence of irrational egoism, particularly in group behavior, make social conflict an inevitability in human history, probably to its very end. The roman tic overestimate of human virtue and moral capacity, current in our modern middlefile:///D:/rb/relsearchd. ll-action=showitem&gotochapter=1&id=415. htm (5 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics class culture, does not always result in an unrealistic appraisal of present social facts. Contemporary social situations are frequently appraised quite realistically, but the hope is expressed that a new pedagogy or a revival of religion will make conflict unnecessary in the future. Nevertheless a considerable portion of middle-class culture remains quite unrealistic in its analysis of the contemporary situation.It assumes that evidences of a growing brotherliness between classes and nations are apparent in the present moment. It gives such arrangements as the League of Nations, such ventures as the Kellogg Pact and such schemes as company industrial unions, a connotation of moral and social achievement which the total facts completely belie. â€Å"There must,† declares Professor George Stratton, a social psychologist, â€Å"always be a continuing and widening progress. But our present time seems to promise distinctly the close of an old epoch in world relations and the opening of a new†¦.Under the solemn teaching of the War, most of the nations have made political commitments which are of signal promise for international discipline and for still further and more effective governmental acts. †(George M. Stratton, Social Psychology and International Conduct, pp. 355-361. ) This glorification of the League of Nations as a symbol of a new epoch in international relations has been very general, and frequently very unqualified, in the Christian churches, where liberal Christianity has given itself to the illusion that all social relations are being brought progressively under â€Å"the law of Christ. William Adams Brown speaks for the whole liberal Christian viewpoint when he declares: â€Å"From many di fferent centres and in many different forms the crusade for a unified and brotherly society is being carried on. The ideal of the League of Nations in which all civilised people shall be represented and in which they shall cooperate with one another in fighting common enemies like war and disease is winning recognition in circles which have hitherto been little suspected of idealism. . . In relations between races, in strife between capital and labor, in our attitudes toward the weaker and more dependent members of society we are developing a social conscience, and situations which would have been accepted a generation ago as a matter of course are felt as an intolerable scandal. †(William Adams Brown, Pathways to Certainty, p. 246. ) Another theologian and pastor, Justin Wroe Nixon, thinks that â€Å"another reason for believing in the growth of social statesmanship on the part of business leaders is based upon their experience as trustees in various philanthropic and educat ional enterprises. ‘ (Justin Wroe Nixon, An Emerging Christian Faith, p. 291) This judgment reveals the moral confusion of liberal Christianity with perfect clarity. Teachers of morals who do not see the difference between the problem of charity within the limits of an accepted social system and the problem of justice between economic groups, holding uneven power within modern industrial society, have simply not faced the most obvious differences between the morals of groups and those of individuals. The suggestion that the fight against disease is in the same category with the fight against war reveals the same confusion.Our contemporary culture fails to realise the power, extent and persistence of group egoism in human relations. It may be possible, though it is never easy, to establish just relations between individuals within a group purely by moral and rational suasion and accommodation. In intergroup relations this is practically an impossibility. The relations between g roups must therefore always be predominantly political rather than ethical, that is, they will be determined by the proportion of power which each group possesses at least as much as by any rational and moral appraisal of the comparative needs and claims of each group.The coercive factors, in file:///D:/rb/relsearchd. dll-action=showitem&gotochapter=1&id=415. htm (6 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics distinction to the more purely moral and rational factors, in political relations can never be sharply differentiated and defined. It is not possible to estimate exactly how much a party to a social conflict is influenced by a rational argument or by the threat of force.It is impossible, for instance, to know what proportion of a privileged class accepts higher inheritance taxes because it believes that such taxes are good social policy and what proportion submits merely because the power of the state supports the taxation policy. Si nce political conflict, at least in times when controversies have not reached the point of crisis, is carried on by the threat, rather than the actual use, of force, it is always easy for the casual or superficial observer to overestimate the moral and rational factors, and to remain oblivious to the covert types of coercion and force which are used in the conflict.Whatever increase in social intelligence and moral goodwill may be achieved in human history, may serve to mitigate the brutalities of social conflict, but they cannot abolish the conflict itself. That could be accomplished only if human groups, whether racial, national or economic, could achieve a degree of reason and sympathy which would permit them to see and to understand the interests of others as vividly as they understand their own, and a moral goodwill which would prompt them to affirm the rights of others as vigorously as they affirm their own.Given the inevitable limitations of human nature and the limits of the human imagination and intelligence, this is an ideal which individuals may approximate but which is beyond the capacities of human societies. Educators who emphasise the pliability of human nature, social and psychological scientists who dream of â€Å"socialising† man and religious idealists who strive to increase the sense of moral responsibility, can serve a very useful function in society in humanising individuals within an established social system and in purging the relations of individuals of as much egoism as possible.In dealing with the problems and necessities of radical social change they are almost invariably confusing in their counsels because they are not conscious of the limitations in human nature which finally frustrate their efforts. The following pages are devoted to the task of analysing the moral resources and limitations of human nature, of tracing their consequences and cumulative effect in the life of human groups and of weighing political strategies in the light of the ascertained facts. The ultimate purpose of this task is to find political methods which will offer the most promise of achieving an ethical social goal for society.Such methods must always be judged by two criteria: 1. Do they do justice to the moral resources and possibilities in human nature and provide for the exploitation of every latent moral capacity in man? 2. Do they take account of the limitations of human nature, particularly those which manifest themselves in man's collective behavior? So persistent are the moralistic illusions about politics in the middle-class world, that any emphasis upon the second question will probably impress the average reader as unduly cynical. Social viewpoints and analyses are relative to the temper of the age which gives them birth.In America our contemporary culture is still pretty firmly enmeshed in the illusions and sentimentalities of the Age of Reason. A social analysis which is written, at least partially, from the pe rspective of a disillusioned generation will seem to be almost pure cynicism from the perspective of those who will stand in the credo of the ninteenth century. file:///D:/rb/relsearchd. dll-action=showitem&gotochapter=1&id=415. htm (7 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics 0 file:///D:/rb/relsearchd. dll-action=showitem&gotochapter=1&id=415. tm (8 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics return to religion-online Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr One of the foremost philsophers and theologians of the twentieth century, Reinhold Niebuhr was for many years a Professor at Union Theological Seminary, New York City. He is the author of many classics in their field, including The Nature and Destiny of Man, Moral Man and Immoral Society, The Children of Light and the Children of Darkness, and Discerning the Signs of Our Times.He was also the fou nding editor of the publication Christianity and Crisis. Published in 1932 by Charles Scribner's Sons. This material was prepared for Religion Online by Ted and Winnie Brock. Chapter 1: Man and Society: The Art of Living Together Though human society has roots which lie deeper in history than the beginning of human life, men have made comparatively but little progress in solving the problem of their aggregate existence. Each century originates a new complexity and each new generation faces a new vexation in it. For all the enturies of experience, men have not yet learned how to live together without compounding their vices and covering each other â€Å"with mud and with blood. † The society in which each man lives is at once the basis for, and the nemesis of, that fullness of life which each man seeks. However much human ingenuity may increase the treasures which nature provides for the satisfaction of human needs, they can never be sufficient to satisfy all human wants; for man, unlike other creatures, is gifted and cursed with an imagination which extends his appetites beyond the requirements of subsistence.Human society will never escape the problem of the equitable distribution of the physical and cultural goods which provide for the preservation and fulfillment of human life. Unfortunately the conquest of nature, and the consequent increase in nature's beneficences to man, have not eased, but rather accentuated, the problem of justice. The same technology, which drew the fangs of nature's enmity of man, also created a society in which the intensity and extent of social cohesion has been greatly increased, and in which power is so unevenly distributed, that justice has become a more difficult achievement.Perhaps it is man's sorry fate, suffering from ills which have their source in the inadequacies of both nature and human society, that the tools by which he eliminates the former should become the means of increasing the latter. That, at least, has been his fate up to the present hour; and it may be that there will be no salvation for the human spirit from the more and more painful burdens of social injustice until the ominous tendency in human history has resulted in perfect tragedy. file:///D:/rb/relsearchd. ll-action=showitem&gotochapter=2&id=415. htm (1 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics Human nature is not wanting in certain endowments for the solution of the problem of human society. Man is endowed by nature with organic relations to his fellowmen; and natural impulse prompts him to consider the needs of others even when they compete with his own. With the higher mammals man shares concern for his offspring; and the long infancy of the child created he basis for an organic social group in the earliest period of human history. Gradually intelligence, imagination, and the necessities of social conflict increased the size of this group. Natural impulse was refined and e xtended until a less obvious type of consanguinity than an immediate family relationship could be made the basis of social solidarity. Since those early days the units of human cooperation have constantly grown in size, and the areas of significant relationships between the units have likewise increased.Nevertheless conflict between the national units remains as a permanent rather than a passing characteristic of their relations to each other; and each national unit finds it increasingly difficult to maintain either peace or justice within its common life. While it is possible for intelligence to increase the range of benevolent impulse, and thus prompt a human being to consider the needs and rights of other than those to whom he is bound by organic and physical relationship, there are definite limits in the capacity of ordinary mortals which makes it impossible for them to grant to others what they claim for themselves.Though educators ever since the eighteenth century have given t hemselves to the fond illusion that justice through voluntary co-operation waited only upon a more universal or a more adequate educational enterprise, there is good reason to believe that the sentiments of benevolence and social goodwill will never be so pure or powerful, and the rational capacity to consider the rights and needs of others in fair competition with our own will never be so fully developed as to create the possibility for the anarchistic millennium which is the social utopia, either explicit or implicit, of all intellectual or religious moralists.All social co-operation on a larger scale than the most intimate social group requires a measure of coercion. While no state can maintain its unity purely by coercion neither can it preserve itself without coercion. Where the factor of mutual consent is strongly developed, and where standardised and approximately fair methods of adjudicating and resolving conflicting interests within an organised group have been established, the coercive factor in social life is frequently covert, and becomes apparent only in moments of crisis and in the group's policy toward recalcitrant individuals.Yet it is never absent. Divergence of interest, based upon geographic and functional differences within a society, is bound to create different social philosophies and political attitudes which goodwill and intelligence may partly, but never completely, harmonise. Ultimately, unity within an organised social group, or within a federation of such groups, is created by the ability of a dominant group to impose its will.Politics will to the end of history,be an area where conscience and power meet, where the ethical and coercive factors of human life will interpenetrate and work out their tentative and uneasy compromises. The democratic method of resolving social conflict, which some romanticists hail as a triumph of the ethical over the coercive factor, is really much more coercive than at first seems apparent. file:///D:/rb /relsearchd. dll-action=showitem&gotochapter=2&id=415. htm (2 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and PoliticsThe majority has its way, not because the minority believes that the majority is right (few minorities are willing to grant the majority the moral prestige of such a concession), but because the votes of the majority are a symbol of its social strength. Whenever a minority believes that it has some strategic advantage which outweighs the power of numbers, and whenever it is sufficiently intent upon its ends, or desperate enough about its position in society, it refuses to accept the dictates of the majority.Military and economic overlords and revolutionary zealots have been traditionally contemptuous of the will of majorities. Recently Trotsky advised the German communists not to be dismayed by the greater voting strength of the fascists since in the inevitable revolution the power of industrial workers, in charge of the nation's indu strial process, would be found much more significant than the social power of clerks and other petty bourgeoisie who comprised the fascist movement. There are, no doubt, rational and ethical factors in the democratic process.Contending social forces presumably use the forum rather than the battleground to arbitrate their differences in the democratic method, and thus differences are resolved by moral suasion and a rational adjustment of rights to rights. If political issues were really abstract questions of social policy upon which unbiased citizens were asked to commit themselves, the business of voting and the debate which precedes the election might actually be regarded as an educational programme in which a social group discovers its common mind.But the fact is that political opinions are inevitably rooted in economic interests of some kind or other, and only comparatively few citizens can view a problem of social policy without regard to their interest. Conflicting interests th erefore can never be completely resolved; and minorities will yield only because the majority has come into control of the police power of the state and may, if the occasion arises, augment that power by its own military strength.Should a minority regard its own strength, whether economic or martial, as strong enough to challenge the ,power of the majority, it may attempt to wrest control of the state apparatus from the majority, as in the case of the fascist movement in Italy. Sometimes it will resort to armed conflict, even if the prospects of victory are none too bright, as in the instance of the American Civil War, in which the Southern planting interests, outvoted by a combination of Eastern industrialists and Western agrarians, resolved to protect their peculiar interests and privileges by a forceful dissolution of the national union.The coercive factor is, in other words, always present in politics. If economic interests do not conflict too sharply, if the spirit of accommoda tion partially resolves them, and if the democratic process has achieved moral prestige and historic dignity, the coercive factor in politics may become too covert to be visible to the casual observer. Nevertheless, only a romanticist of the purest water could maintain that a national group ever arrives at a â€Å"common mind† or becomes conscious of a â€Å"general will† without the use of either force or the threat of force.This is particularly true of nations, but it is also true, though in a slighter degree, of other social groups. Even religious communities, if they are sufficiently large, and if they deal with issues regarded as vital by their members, resort to coercion to preserve their unity. Religious organisations have usually availed themselves of a covert type of coercion (excommunication and the interdict) or they have called upon the police power of the state. file:///D:/rb/relsearchd. dll-action=showitem&gotochapter=2&id=415. htm (3 of 11) [2/4/03 12:44 :05 PM] Moral Man and Immoral Society: A Study in Ethics and PoliticsThe limitations of the human mind and imagination, the inability of human beings to transcend their own interests sufficiently to envisage the interests of their fellowmen as clearly as they do their own makes force an inevitable part of the process of social cohesion. But the same force which guarantees peace also makes for injustice. â€Å"Power,† said Henry Adams, â€Å"is poison†; and it is a poison which blinds the eyes of moral insight and lames the will of moral purpose. The individual or the group which organises any society, however social its intentions or pretensions, arrogates an inordinate portion of social privilege to itself.The two most obvious types of power are the military and the economic, though in primitive society the power of the priest, partly because he dispenses supernatural benefits and partly because he establishes public order by methods less arduous than those of the sol dier, vies with that of the soldier and the landlord. The chief difference between the agrarian civilisations, which lasted from the rise of ancient Babylon and Egypt to the fall of European feudalism, and the commercial and industrial civilisations of today is that in the former the military power is primary, and in the latter it has become secondary, to economic power.In agrarian civilisations the soldier becomes the landlord. In more primitive periods he may claim the land by his own military prowess. In later periods a grateful sovereign bestowed land upon the soldiers who defended his realm and consolidated his dominion. The soldier thus gained the economic security and the social prestige which could be exploited in further martial service to his sovereign. The business man and industrial overlord are gradually usurping the position of eminence and privilege once held by the soldier and the priest.In most European nations their ascendancy over the landed aristocrat of military traditions is not as complete as in America, which has no feudal traditions. In present-day Japan the military caste is still so powerful that it threatens to destroy the rising power of the commercial groups. On the pre-eminence of economic power in an industrial civilisation and its ability to make the military power its tool we shall have more to say later. Our interest at the moment is to record that any kind of significant social power develops social inequality.Even if history is viewed from other than equalitarian perspectives, and it is granted that differentials in economic rewards are morally justified and socially useful, it is impossible to justify the degree of inequality which complex societies inevitably create by the increased centralisation of power which develops with more elaborate civilisations. The literature of all ages is filled with rational and moral justifications of these inequalities, but most of them are specious. If superior abilities and services to s ociety deserve special rewards it may be regarded as axiomatic that the rewards are always higher than the services warrant.No impartial society determines the rewards. The men of power who control society grant these perquisites to themselves. Whenever special ability is not associated with power, as in the case of the modern professional man, his excess of income over the average is ridiculously low in comparison with that of the economic overlords, who are the real centres of power in an industrial society. Most rational and social justifications of unequal privilege are clearly afterthoughts. The facts are created by the disproportion of power which exists in a given social system.The justifications are usually dictated by the desire of the men of power to hide the nakedness of their greed, and by the inclination of society itself to veil the brutal facts of human life from itself. This is a rather pathetic but understandable inclination; since the facts of man's collective life easily rob the average individual of confidence in the human enterprise. The inevitable hypocrisy, which is associated with all of the |collective activities of the human race, springs chiefly from this file:///D:/rb/relsearchd. ll-action=showitem&gotochapter=2&id=415. htm (4 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior Sometimes they are as anxious to offer moral justifications for the brutalities from which they suffer as for those which they commit.The fact that the hypocrisy of man's group behavior, about which we shall have much more to say later, expresses itself not only in terms of selfjustification but in terms of moral justification of human behavior in general, symbolises one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe that they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command.The disproportion of power in a complex society which began with the transmutation of the pastoral to the agrarian economy, and which destroyed the simple equalitarianism and communism of the hunting and nomadic social organisation, has perpetuated social injustice in every form through all the ages. Types of power have changed, and gradations of social inequality have varied, but the essential facts have remained unchanged. In Egypt the land was divided into three parts, respectively claimed by the king, the soldiers and the priests. The common people were landless.In Peru, where a rather remarkable despotic communism developed, the king owned all the land but gave the use of one third to the people, another third to the priests and kept one third for himself and his nobles. Needless to say, the commoners were expected to till not only their third but the other two thirds of the lands. In China, where the emperor maintained the right of eminent domain for many centuries, defeating the experiment in feudalism in the third century A. D. , and giving each family inalienable rights in the soil which nominally belonged to him, there has probably been less inequality than in any other ancient empire.Nevertheless slavery persisted until a very recent day. In Japan the emperor gave the land to feudal princes, who again sublet it to the inferior nobility. The power of the feudal clans, originating in martial prowess and perpetuated through land ownership, has remained practically unbroken to this day, though the imperial power was ostensibly restored in the latter part of the last century, and growing industry has developed a class of industrial overlords who were partly drawn from the landed aristocracy.In Rome the absolute property rights of the pater familias of the patrician class gave him power which placed him on top of the social pyramid. All other classes, beginning with his own women and children, then the plebeians and finally the slaves, took their places in the various lower rungs of the social ladder. The efforts of the Gracchi to destroy the ever growing inequality, which resulted from power breeding more power, proved abortive, as did the land reforms of Solon and Lycurgus in Greece.Military conquest gave the owners of the Roman latifundia hundreds of slaves by the labor of which they reduced the small freeholders to penury. Thus the decay of the Roman Empire was prepared; for a state which has only lords and slaves lacks the social cement to preserve it from internal disintegration and the military force to protect it from external aggression. file:///D:/rb/relsearchd. dll-action=showit em&gotochapter=2&id=415. htm (5 of 11) [2/4/03 12:44:05 PM]Moral Man and Immoral Society: A Study in Ethics and Politics All through history one may observe the tendency of power to destroy its very raison d'etre. It is suffered because it achieves internal unity and creates external defenses for the nation. But it grows to such proportions that it destroys the social peace of the state by the animosities which its exactions arouse, and it enervates the sentiment of patriotism by robbing the common man of the basic privileges which might bind him to his nation.The words attributed by Plutarch to Tiberius Gracchus reveal the hollowness of the pretensions by which the powerful classes enlist their slaves in the defense of their dominions: â€Å"The wild beasts in Italy had at least their lairs, dens and caves whereto they might retreat; whereas the men who fought and died for that land had nothing in it save air and light, but were forced to wander to and fro with their wives and chi ldren, without resting place or house wherein they might lodge†¦. The poor folk go to war, to fight and to die for the delights, riches and superfluities of others. Plutarch, The Parallel Lives, see â€Å"Tiberius Gracchus,† Loeb Classical Library, Vol. X). † In the long run these pretensions are revealed and the sentiment of patriotism is throttled in the breasts of the disinherited. The privileged groups who are outraged by the want of patriotism among modern proletarians could learn the cause of proletarian internationalism by a little study of history. â€Å"It is absurd,† says Diodorus Siculus, speaking of Egypt, â€Å"to entrust the defence of a country to people who own nothing in it,†(Quoted by C. J. M. Letourneau, Property; Its Origin and Development. p. 77) a reflection which has applicability to other ages and other nations than his own. Russian communists of pure water pour their scorn upon European socialists, among whom patriotism outwei ghed class loyalty in the World War. But there is a very simple explanation for the nationalism of European socialists. They were not as completely, or at least not as obviously, disinherited as their Russian comrades. The history of slavery in all ancient civilisations offers an interesting illustration of the development of social injustice with the growing size and complexity of the social unit.In primitive tribal organisation rights are essentially equal within the group, and no rights, or only very minimum rights are recognised outside of the group. The captives of war are killed. With the growth of agriculture the labor of captives becomes useful, and they are enslaved rather than destroyed. Since rightless individuals are introduced into the intimate life of the group, equality of rights disappears; and the inequality remains even after the slaves are no longer regarded as enemies and have become completely organic to the life of the group.The principle of slavery once establ ished, is enlarged to include debt slaves, victims of the growing property system. The membership of the debt slaves in the original community at first guarantees them rights which the captive slaves do not enjoy. But the years gradually wipe out these distinctions and the captive slaves are finally raised to the status of debtor slaves. Thus the more humane attitudes which men practice within their social groups gains a slight victory over the more brutal attitudes towards individuals in other groups.But the victory is insignificant in comparison with the previous introduction of the morals of inter group relations into the intimate life of the group by the very establishment of slavery. Barbarism knows little or nothing of class distinctions. These are created and more and more highly elaborated by civilisation. The social impulses, with which men are endowed by nature are not powerful enough, even when they are extended by a growing intelligence, to apply with equal force ile:/// D:/rb/relsearchd. dll-action=showitem=2=415. htm (6 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics toward all members of a large community. The distinction between slave and freeman is only one of the many social gradations which higher societies develop. They are determined in every case by the disproportion of power, military and economic, which develops in the more complex civilisations and in the larger social units.A growing social intelligence may be affronted by them and may protest against them, but it changes them only slightly. Neither the prophets of Israel nor the social idealists of Egypt and Babylon, who protested against social injustice, could make their vision of a just society effective. The man of power, though humane impulse may awaken in him, always remains something of the beast of prey. He may be generous within his family, and just within the confines of the group which shares his power and privilege.With only rare e xceptions, his highest moral attitude toward members of other groups is one of warlike sportsmanship toward those who equal his power and challenge it, and one of philanthropic generosity toward those who possess less power and privilege. His philanthropy is a perfect illustration of the curious compound of the brutal and the moral which we find in all human behavior; for his generosity is at once a display of his power and an expression of his pity. His generous impulses freeze within him if his power is challenged or his generosities are accepted without grateful humility.If individual men of power should achieve more ethical attitudes than the one described, it remains nevertheless typical for them as a class; and is their practically unvarying attitude when they express themselves not as individuals but as a group. The rise of modern democracy, beginning with the Eighteenth Century, is sometimes supposed to have substituted the consent of the governed for the power of royal fami lies and aristocratic classes as the cohesive force of national society. This judgment is partly true but not nearly as true as the uncritical devotees of modern democracy assume.The doctrine that government exists by the consent of the governed, and the democratic technique by which the suffrage of the governed determines the policy of the state, may actually reduce the coercive factor in national life, and provide for peaceful and gradual methods of resolving conflicting social interests and changing political institutions. But the creeds and institutions of democracy have never become fully divorced from the special interests of the commercial classes who conceived and developed them.It was their interest to destroy political restraint upon economic activity, and they therefore weakened the authority of the state and made it more pliant to their needs. With the increased centralisation of economic power in the period of modern industrialism, this development merely means that soc iety as such does not control economic power as much as social well-being requires; and that the economic, rather than the political and military, power has become the significant coercive force of modern society. Either it defies the authority of the state or it bends the institutions of the state to its own purposes.Political power has been made responsible, but economic power has become irresponsible in society. The net result is that political power has been made more responsible to economic power. It is, in other words, again the man of power or the dominant class which binds society together, regulates its processes, always paying itself inordinate rewards for its labors. The difference is that